{"id":603,"date":"2022-08-24T20:01:06","date_gmt":"2022-08-24T20:01:06","guid":{"rendered":"https:\/\/jonsteinar.is\/index.php\/2022\/08\/24\/i-bodi-bannsins\/"},"modified":"2022-08-24T20:01:06","modified_gmt":"2022-08-24T20:01:06","slug":"i-bodi-bannsins","status":"publish","type":"post","link":"https:\/\/jonsteinar.is\/index.php\/2022\/08\/24\/i-bodi-bannsins\/","title":{"rendered":"\u00cd bo\u00f0i bannsins"},"content":{"rendered":"

1. Einstaklingurinn er grunneiningin<\/span><\/strong><\/span><\/p>\n

Setjum okkur \u00ed svol\u00edti\u00f0 h\u00e1t\u00ed\u00f0legar stellingar og veltum fyrir okkur grundvellinum fyrir \u00fev\u00ed samf\u00e9lagi sem vi\u00f0 \u00f6ll erum \u00ed vi\u00f0 anna\u00f0 f\u00f3lk.<\/span><\/span><\/p>\n

Erum vi\u00f0 ekki sj\u00e1lf grunneiningin?<\/span><\/span><\/p>\n

Vi\u00f0 h\u00f6fum au\u00f0vita\u00f0 aldrei veri\u00f0 be\u00f0in um a\u00f0 semja okkur inn \u00ed samf\u00e9lag vi\u00f0 a\u00f0ra. Flest teljum vi\u00f0 samt a\u00f0 okkur beri si\u00f0fer\u00f0ileg skylda til \u00fe\u00e1ttt\u00f6ku \u00ed sl\u00edku samf\u00e9lagi. \u00c1st\u00e6\u00f0an er n\u00e1b\u00fdli\u00f0 vi\u00f0 anna\u00f0 f\u00f3lk og \u00f3hj\u00e1kv\u00e6mileg sameiginleg vi\u00f0fangsefni okkar og \u00feess. \u00deess vegna beygjum vi\u00f0 okkur flest undir a\u00f0 teljast \u00fe\u00e1tttakendur \u00ed sameiginlegu skipulagi me\u00f0 \u00f6\u00f0ru f\u00f3lki.<\/span><\/span><\/p>\n

\u00deetta skipulag hefur \u00fer\u00f3ast me\u00f0 \u00fdmsum h\u00e6tti, til d\u00e6mis hafa myndast einingar sem samanstanda af \u00feeim einstaklingum sem byggja \u00e1kve\u00f0in og skilgreind landsv\u00e6\u00f0i. \u00deeir mynda saman \u00fea\u00f0 sem vi\u00f0 k\u00f6llum r\u00edki og setja s\u00e9r \u00fear reglur um samb\u00fa\u00f0 s\u00edna innan endimarka \u00feess. Vi\u00f0 gerum f\u00e6st miklar athugasemdir vi\u00f0 \u00feetta.<\/span><\/span><\/p>\n

Meginhugmyndin hl\u00fdtur samt a\u00f0 vera s\u00fa a\u00f0 einstaklingurinn \u00ed sl\u00edku samf\u00e9lagi s\u00e9 grunneiningin. Hann ver\u00f0ur ekki til fyrir samf\u00e9lagi\u00f0, heldur er samf\u00e9lagi\u00f0 til fyrir hann og til a\u00f0 \u00fej\u00f3na einstaklingsbundnum \u00fe\u00f6rfum hans. \u00deessi hugsun m\u00f3tar \u00fe\u00fd\u00f0ingarmikil grunnvi\u00f0horf \u00ed stj\u00f3rnskipun okkar og l\u00f6gum.<\/span><\/span><\/p>\n

2. R\u00e9ttindi annarra<\/span><\/strong><\/span><\/p>\n

Til d\u00e6mis er \u00fea\u00f0 almenn meginregla \u00ed okkar r\u00e9ttarkerfi a\u00f0 frelsi manna til or\u00f0s og athafna eigi helst ekki a\u00f0 takmarkast af \u00f6\u00f0ru en r\u00e9ttindum annarra. Vi\u00f0 teljum l\u00edka \u00fe\u00e1 meginreglu gilda a\u00f0 setta lagaheimild \u00feurfi til a\u00f0 sker\u00f0a frelsi einstaklinga og jafnvel a\u00f0 sl\u00edk heimild dugi ekki ef skert eru r\u00e9ttindi sem nj\u00f3ta r\u00edkari verndar samkv\u00e6mt s\u00e9rst\u00f6kum \u00e1kv\u00e6\u00f0um sem vi\u00f0 h\u00f6fum sett \u00ed stj\u00f3rnl\u00f6g okkar \u00fear a\u00f0 l\u00fatandi.<\/span><\/span><\/p>\n

\u00c9g tel a\u00f0 miklu m\u00e1li skipti fyrir okkur \u00f6ll sem b\u00faum \u00ed \u00feessu samf\u00e9lagi a\u00f0 \u00e1tta okkur vel \u00e1 \u00feessum hugmyndagrundvelli stj\u00f3rnskipunarinnar.<\/span><\/span><\/p>\n

\u00dea\u00f0 er l\u00edka s\u00e9rstaklega \u00e1st\u00e6\u00f0a til a\u00f0 nefna annan \u00fe\u00e1tt sem a\u00f0 m\u00ednum d\u00f3mi er \u00f3a\u00f0skiljanlegur hluti af \u00feeirri l\u00edfssko\u00f0un sem me\u00f0 \u00feessum h\u00e6tti m\u00f3tar samf\u00e9lag okkar, en \u00fea\u00f0 er vir\u00f0ing fyrir \u00f6\u00f0ru f\u00f3lki og skilyr\u00f0islaus vi\u00f0urkenning \u00e1 r\u00e9tti \u00feess til a\u00f0 haga s\u00ednu eigin l\u00edfi \u00e1 \u00feann h\u00e1tt sem \u00fea\u00f0 sj\u00e1lft k\u00fds svo lengi sem \u00fea\u00f0 ska\u00f0ar ekki a\u00f0ra.<\/span><\/span><\/p>\n

3. Fj\u00f6lbreytni<\/span><\/strong><\/span><\/p>\n

Mannf\u00f3lki\u00f0 er fj\u00f6lbreytilegt og einstakir menn hafa mismunandi kenndir, hvatir og langanir \u00ed l\u00edfinu. Allir eiga \u00fear a\u00f0 m\u00ednum d\u00f3mi sama r\u00e9tt. Ekkert okkar hefur heimild til a\u00f0 sitja yfir hlut annarra me\u00f0 \u00fev\u00ed a\u00f0 bj\u00f3\u00f0a og banna, eins og svo margir vilja s\u00edfellt gera. Sumir vilja flokka mannf\u00f3lki\u00f0 eftir \u00fej\u00f3\u00f0erni, litarh\u00e6tti, tr\u00faarbr\u00f6g\u00f0um, kynfer\u00f0i, kynhneig\u00f0, g\u00e1fum e\u00f0a hverju \u00fev\u00ed \u00f6\u00f0ru sem greinir einn mann fr\u00e1 \u00f6\u00f0rum og l\u00e1ta menn nj\u00f3ta misjafns r\u00e9ttar eftir \u00fev\u00ed hverjum \u00feessara \u201eflokka\u201c \u00feeir tilheyra. Til \u00feess hafa menn yfirleitt enga heimild af \u00feeirri einf\u00f6ldu \u00e1st\u00e6\u00f0u a\u00f0 einn \u00e1 ekki a\u00f0 r\u00e1\u00f0a neinu um einkahagi annars. Svo einfalt er \u00fea\u00f0.<\/span><\/span><\/p>\n

\u00deessi grein \u00e1 a\u00f0 vera um f\u00edkniefnabanni\u00f0. Hva\u00f0a \u00fe\u00fd\u00f0ingu hafa framangreindar huglei\u00f0ingar fyrir \u00fea\u00f0? \u00de\u00e6r hafa \u00fea\u00f0 markmi\u00f0 a\u00f0 sk\u00fdra fyrir lesendum \u00fe\u00e6r meginforsendur sem \u00e9g tel okkur \u00f6ll eiga a\u00f0 hafa \u00ed huga, \u00feegar vi\u00f0 hugum a\u00f0 lagareglum um neyslu f\u00edkniefna og raunar svo margt anna\u00f0 sem vil setjum l\u00f6g um. \u00c9g sn\u00fd m\u00e9r n\u00fa beint a\u00f0 umr\u00e6\u00f0uefninu.<\/span><\/span><\/p>\n

4. Bo\u00f0 og b\u00f6nn<\/span><\/strong><\/span><\/p>\n

Segja m\u00e1 a\u00f0 vi\u00f0horf \u00feeirra sem vilja leysa vandam\u00e1l me\u00f0 bo\u00f0um og b\u00f6nnum fremur en frelsi og \u00e1byrg\u00f0 hafi \u00e1 \u00fdmsum svi\u00f0um mannl\u00edfsins or\u00f0i\u00f0 ofan\u00e1. F\u00edkniefnabanni\u00f0 er einmitt gott d\u00e6mi um \u00feetta.<\/span><\/span><\/p>\n

\u00c9g hef lengi veri\u00f0 \u00feeirrar sko\u00f0unar a\u00f0 \u00fear s\u00e9um vi\u00f0 \u00e1 rangri braut. \u00dear er a\u00f0 m\u00ednum d\u00f3mi fars\u00e6last eins og \u00e1 \u00f6\u00f0rum svi\u00f0um a\u00f0 \u00e6tla mannf\u00f3lkinu frelsi og l\u00e1ta \u00fea\u00f0 sj\u00e1lft bera \u00e1byrg\u00f0 \u00e1 gj\u00f6r\u00f0um s\u00ednum. Einstaklingar hlj\u00f3ta sj\u00e1lfir a\u00f0 eiga a\u00f0 r\u00e1\u00f0a \u00fev\u00ed hvers \u00feeir neyta. Ef neyslan er ska\u00f0leg eru \u00fea\u00f0 \u00feeir sj\u00e1lfir sem fyrir ver\u00f0a.<\/span><\/span><\/p>\n

Kannski er st\u00e6rsta \u00fevers\u00f6gnin \u00ed stefnunni \u00ed f\u00edkniefnam\u00e1lum f\u00f3lgin \u00ed \u00fev\u00ed a\u00f0 vi\u00f0 leyfum neyslu v\u00edmugjafa sem vi\u00f0 f\u00edna f\u00f3lki\u00f0 viljum neyta, \u00e1fengisins. Fari menn s\u00e9r a\u00f0 vo\u00f0a vi\u00f0 neyslu \u00feess fara \u00feeir \u201e\u00ed me\u00f0fer\u00f0\u201c. Me\u00f0fer\u00f0in felst \u00ed \u00fev\u00ed a\u00f0 l\u00e1ta menn taka sj\u00e1lfir \u00e1byrg\u00f0 \u00e1 eigin l\u00edfi. Hvers vegna gerum vi\u00f0 ekki \u00fea\u00f0 sama vi\u00f0 a\u00f0ra v\u00edmugjafa en \u00e1fengi?<\/span><\/span><\/p>\n

\u00dea\u00f0 er ekki n\u00f3g me\u00f0 a\u00f0 vestr\u00e6n r\u00edki hafi reki\u00f0 bann- og refsistefnu gegn f\u00edkniefnum. \u00de\u00e6r hafa beinl\u00ednis h\u00e1\u00f0 str\u00ed\u00f0 gegn dreifingu \u00feeirra og neyslu. Bandar\u00edkjamenn kalla \u00feetta f\u00edkniefnastr\u00ed\u00f0 (war on drugs). \u00cd \u00fev\u00ed str\u00ed\u00f0i l\u00e1ta \u00f3f\u00e1ir l\u00edfi\u00f0 \u00e1 hverju \u00e1ri, b\u00e6\u00f0i \u00feeir sem dreifa efnunum og einnig \u00feeir sem neyta \u00feeirra. Og ekkert gengur. Neyslan hefur st\u00f6\u00f0ugt aukist s\u00ed\u00f0ustu \u00e1ratugina. <\/span><\/span><\/p>\n

5. Ne\u00f0anjar\u00f0arheimur<\/span><\/strong><\/span><\/p>\n

L\u00edtum \u00e1 nokkrar \u00f3umdeildar sta\u00f0reyndir sem var\u00f0a \u00fea\u00f0 \u00e1stand sem stefna okkar \u00ed f\u00edkniefnam\u00e1lum hefur ali\u00f0 af s\u00e9r. Me\u00f0 henni h\u00f6fum vi\u00f0 b\u00fai\u00f0 til ne\u00f0anjar\u00f0arheim, \u00fear sem gl\u00e6pamenn sitja vi\u00f0 stj\u00f3rnv\u00f6linn. Vi\u00f0 h\u00f6ldum \u00ed \u00feeim l\u00edfinu me\u00f0 banninu. \u00cd \u00feessum heimi r\u00e6\u00f0ur ofbeldi\u00f0 r\u00edkjum. \u00deeir sem fyrir \u00fev\u00ed ver\u00f0a \u00feora ekki einu sinni a\u00f0 k\u00e6ra ofbeldisverkin vegna \u00f3tta vi\u00f0 ofbeldismennina.<\/span><\/span><\/p>\n

Vi\u00f0 me\u00f0h\u00f6ndlum \u00fe\u00e1 sem \u00e1netjast efnunum eins og gl\u00e6pamenn en ekki sj\u00faklinga eins og r\u00e9tt v\u00e6ri. Stundum geta \u00feetta veri\u00f0 b\u00f6rnin okkar. Ef \u00feau lei\u00f0ast \u00fat \u00ed neyslu lei\u00f0ir \u00fea\u00f0 oft til \u00fe\u00e1ttt\u00f6ku \u00feeirra \u00ed \u00f3l\u00f6gm\u00e6tri dreifingu efnanna. Stundum taka \u00feau a\u00f0 s\u00e9r a\u00f0 vera \u201ebur\u00f0ard\u00fdr\u201c milli landa til \u00feess a\u00f0 eiga fyrir neyslunni. \u00de\u00e1 er n\u00fa okkur f\u00edna f\u00f3lkinu a\u00f0 m\u00e6ta. Vi\u00f0 sendum \u00feau \u00ed fangelsi. Me\u00f0 \u00fev\u00ed erum vi\u00f0 oftast \u00ed reynd a\u00f0 d\u00e6ma \u00feau varanlega \u00fat \u00far samf\u00e9lagi okkar. \u00deau fara \u00e1 sakaskr\u00e1 og eiga erfitt uppdr\u00e1ttar \u00ed l\u00edfinu jafnvel \u00fe\u00f3 a\u00f0 \u00feau hafi n\u00e1\u00f0 t\u00f6kum \u00e1 f\u00edkniefnaneyslunni.<\/span><\/span><\/p>\n

\u00deeir sem til \u00feekkja \u00ed heimi f\u00edkniefnanna segja margir a\u00f0 au\u00f0veldara s\u00e9 a\u00f0 n\u00e1lgast \u00feessi efni heldur en \u00e1fengi. \u00deau megi kaupa \u00e1 g\u00f6tuhornum og skemmtist\u00f6\u00f0um. Jafnvel s\u00e9u sk\u00f3lal\u00f3\u00f0ir vettvangur vi\u00f0skiptanna. \u00dea\u00f0 er l\u00edka auglj\u00f3st a\u00f0 efnin sem seld eru \u00ed \u00feessu ne\u00f0anjar\u00f0arkerfi eru oft miklu h\u00e6ttulegri en vera myndi ef dreifing yr\u00f0i leyf\u00f0. Gl\u00e6pamennirnir sem dreifa \u00feeim hika \u00feannig oft ekki vi\u00f0 a\u00f0 b\u00e6ta \u00ed \u00feau \u00f6\u00f0rum efnum til a\u00f0 dr\u00fdgja s\u00f6luv\u00f6runa og auka hagna\u00f0inn. D\u00e6mi eru um a\u00f0 sl\u00edk \u00edbl\u00f6ndunarefni hafi reynst l\u00edfsh\u00e6ttuleg og f\u00edklar l\u00e1tist af \u00feeim s\u00f6kum.<\/span><\/span><\/p>\n

Svo lei\u00f0ast neytendur \u00fat \u00ed afbrot til a\u00f0 fj\u00e1rmagna neyslu s\u00edna. Str\u00e1kar brj\u00f3tast inn og stela og stelpur selja sig. Er \u00feetta ekki d\u00e1samlegt?<\/span><\/span><\/p>\n

6. H\u00f6rmungar og gl\u00e6paverk<\/span><\/strong><\/span><\/p>\n

Menn geta l\u00edka hugleitt kostna\u00f0inn sem fylgir \u00feessari bann- og refsistefnu. Til d\u00e6mis af l\u00f6gg\u00e6slunni. Konan m\u00edn hefur haft \u00feann si\u00f0 \u00e1 \u201efaceb\u00f3kars\u00ed\u00f0u\u201c sinni undanfarin \u00e1r a\u00f0 merkja alls kyns gl\u00e6pafr\u00e9ttir \u00far fj\u00f6lmi\u00f0lum me\u00f0 or\u00f0unum \u201e\u00ed bo\u00f0i f\u00edkniefnabannsins\u201c. \u00dear er \u00fe\u00e1 \u00e1vallt um fr\u00e9ttir a\u00f0 r\u00e6\u00f0a af h\u00f6rmungum og gl\u00e6paverkum sem m\u00e1 vafalaust rekja beint til \u00feessarar vonlausu bar\u00e1ttu vi\u00f0 vindmyllurnar.<\/span><\/span><\/p>\n

\u00c9g vek athygli \u00e1 \u00fev\u00ed a\u00f0 h\u00e1markrefsing fyrir f\u00edkniefnabrot er 12 \u00e1ra fangelsi. Fyrir manndr\u00e1p er h\u00e1marki\u00f0 16 \u00e1ra fangelsi. \u00deetta er l\u00edtill munur. \u00dea\u00f0 hl\u00fdtur a\u00f0 ver\u00f0a freistandi fyrir si\u00f0lausan gl\u00e6pamanninn a\u00f0 fremja bara mor\u00f0i\u00f0 til a\u00f0 \u00feagga ni\u00f0ur \u00ed \u00feeim sem hann \u00f3ttast a\u00f0 muni vitna gegn honum.<\/span><\/span><\/p>\n

7. Menn \u00e6ttu a\u00f0 hugsa m\u00e1li\u00f0 upp \u00e1 n\u00fdtt<\/span><\/strong><\/span><\/p>\n

\u00dea\u00f0 er satt a\u00f0 segja alveg \u00f3tr\u00falegt hversu illa gengur a\u00f0 f\u00e1 f\u00f3lk til a\u00f0 opna augun fyrir \u00f6llum \u00feessum sta\u00f0reyndum sem hr\u00f3pa \u00e1 okkur. \u00dea\u00f0 er eins og menn eigi erfitt me\u00f0 a\u00f0 \u00e1tta sig \u00e1 \u00fev\u00ed a\u00f0 haldbesta lei\u00f0in \u00ed \u00feessu efni eins og svo m\u00f6rgum \u00f6\u00f0rum er a\u00f0 l\u00e1ta f\u00f3lk taka \u00e1byrg\u00f0 \u00e1 sj\u00e1lfu s\u00e9r. Vanm\u00e1ttur manna gegn f\u00edkninni hj\u00e1 \u00f6\u00f0rum lei\u00f0ir til \u00f6r\u00ferifar\u00e1\u00f0a \u2013 bannreglna og \u00feungra refsinga. Me\u00f0 \u00fev\u00ed finnst m\u00f6nnum a\u00f0 \u00feeir s\u00e9u a\u00f0 \u201egera eitthva\u00f0\u201c \u00ed m\u00e1linu. \u00dea\u00f0 m\u00e1 til sanns vegar f\u00e6ra. \u00dea\u00f0 sem \u00feeir gera eykur hins vegar \u00e1 b\u00f6li\u00f0 en dregur ekki \u00far \u00fev\u00ed. \u00dear tala allar sta\u00f0reyndir s\u00ednu m\u00e1li. Ekkert gengur vi\u00f0 a\u00f0 takmarka \u00fatbrei\u00f0slu og neyslu f\u00edkniefnanna. H\u00fan bara vex.<\/span><\/span><\/p>\n

Vi\u00f0 \u00e6ttum \u00fev\u00ed a\u00f0 hugsa m\u00e1li\u00f0 upp \u00e1 n\u00fdtt. Opnum \u00feennan f\u00edkniefnaheim og kippum \u00feannig f\u00f3tunum undan starfsemi gl\u00e6pah\u00f3panna sem n\u00e6rast \u00ed honum. Me\u00f0h\u00f6ndlum f\u00edklana sem sj\u00faklinga en ekki gl\u00e6pamenn. Grei\u00f0um \u00feeim lei\u00f0 til betra l\u00edfs. \u00c9g fullyr\u00f0i a\u00f0 \u00feannig myndu \u00feeir fyrr n\u00e1 t\u00f6kum \u00e1 vanda s\u00ednum. Og samf\u00e9lag okkar yr\u00f0i miklu betra \u00e1 eftir.<\/span><\/span><\/p>\n

J\u00f3n Steinar Gunnlaugsson hrl.<\/span><\/em><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

1. Einstaklingurinn er grunneiningin Setjum okkur \u00ed svol\u00edti\u00f0 h\u00e1t\u00ed\u00f0legar stellingar og veltum fyrir okkur grundvellinum fyrir \u00fev\u00ed samf\u00e9lagi sem vi\u00f0 \u00f6ll erum \u00ed vi\u00f0 anna\u00f0 f\u00f3lk. Erum vi\u00f0 ekki sj\u00e1lf grunneiningin? Vi\u00f0 h\u00f6fum au\u00f0vita\u00f0 aldrei veri\u00f0 be\u00f0in um a\u00f0 semja okkur inn \u00ed samf\u00e9lag vi\u00f0 a\u00f0ra. Flest teljum vi\u00f0 samt a\u00f0 okkur beri si\u00f0fer\u00f0ileg skylda […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-603","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/jonsteinar.is\/index.php\/wp-json\/wp\/v2\/posts\/603","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/jonsteinar.is\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jonsteinar.is\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jonsteinar.is\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/jonsteinar.is\/index.php\/wp-json\/wp\/v2\/comments?post=603"}],"version-history":[{"count":0,"href":"https:\/\/jonsteinar.is\/index.php\/wp-json\/wp\/v2\/posts\/603\/revisions"}],"wp:attachment":[{"href":"https:\/\/jonsteinar.is\/index.php\/wp-json\/wp\/v2\/media?parent=603"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jonsteinar.is\/index.php\/wp-json\/wp\/v2\/categories?post=603"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jonsteinar.is\/index.php\/wp-json\/wp\/v2\/tags?post=603"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}