{"id":529,"date":"2023-08-24T09:29:43","date_gmt":"2023-08-24T09:29:43","guid":{"rendered":"https:\/\/jonsteinar.is\/index.php\/2023\/08\/24\/einfalt\/"},"modified":"2023-08-24T09:29:43","modified_gmt":"2023-08-24T09:29:43","slug":"einfalt","status":"publish","type":"post","link":"https:\/\/jonsteinar.is\/index.php\/2023\/08\/24\/einfalt\/","title":{"rendered":"Einfalt?"},"content":{"rendered":"

\u00cd 2. mgr. 70. gr stj\u00f3rnarskr\u00e1rinnar er kve\u00f0i\u00f0 svo \u00e1 a\u00f0 hver s\u00e1 sem borinn er s\u00f6kum um refsiver\u00f0a h\u00e1ttsemi skuli talinn saklaus \u00fear til sekt hans hefur veri\u00f0 s\u00f6nnu\u00f0. <\/span><\/span><\/p>\n

Reglulega koma upp tilvik, \u00fear sem menn eru bornir s\u00f6kum um refsiver\u00f0a h\u00e1ttsemi, sem \u00feeir neita a\u00f0 hafa frami\u00f0 og ekki hafa sannast. \u00cd sl\u00edkum tilvikum eru hinir k\u00e6r\u00f0u einatt beittir vi\u00f0url\u00f6gum \u00e1 starfsvettvangi s\u00ednum. Hinum saka\u00f0a er \u00fe\u00e1 oft viki\u00f0 \u00far starfi sem hann gegnir e\u00f0a beittur \u00f6\u00f0rum vi\u00f0url\u00f6gum t.d. \u00ed \u00ed\u00fer\u00f3ttum og \u00fe\u00e1 meina\u00f0 af \u00feeim sem stj\u00f3rna \u00ed\u00fer\u00f3ttastarfseminni a\u00f0 taka opinberlega \u00fe\u00e1tt \u00ed \u00ed\u00fer\u00f3tt sinni, svo \u00feekkt d\u00e6mi s\u00e9u nefnd. Algengast er a\u00f0 sl\u00edk tilvik sn\u00faist um \u00e1sakanir um a\u00f0 hafa broti\u00f0 gegn \u00f6\u00f0rum einstaklingum me\u00f0 kynfer\u00f0islegum h\u00e6tti, nau\u00f0gunum e\u00f0a v\u00e6gari refsiver\u00f0um brotum.<\/span><\/span><\/p>\n

Me\u00f0 nokkrum r\u00e9tti m\u00e1 halda \u00fev\u00ed fram a\u00f0 hinn saka\u00f0i ma\u00f0ur eigi r\u00e9tt \u00e1 a\u00f0 ver\u00f0a me\u00f0h\u00f6ndla\u00f0ur eins og hann s\u00e9 saklaus vegna reglunnar um sakleysi \u00fear til sekt hans sannast. L\u00edklega m\u00e1 halda \u00fev\u00ed fram a\u00f0 \u00f6\u00f0rum beri si\u00f0fer\u00f0ileg skylda til a\u00f0 taka \u00feessa afst\u00f6\u00f0u til m\u00e1lsins.<\/span><\/span><\/p>\n

En \u00e6tli m\u00e1li\u00f0 s\u00e9 svona einfalt? Vi\u00f0 vitum a\u00f0 svona brot eru framin \u00e1n \u00feess a\u00f0 \u00feau sannist ef sakborningur neitar. Oft eru a\u00f0eins tveir sem geta bori\u00f0 um brot, sakborningurinn og f\u00f3rnarlamb hans. \u00dea\u00f0 er l\u00edka oft \u00f3l\u00edklegt a\u00f0 f\u00f3rnarlambi\u00f0 beri fram sakir \u00e1 hendur brotamanni, nema broti\u00f0 hafi veri\u00f0 frami\u00f0. Og \u00fe\u00e1 er algengt a\u00f0 meiri hluti manna \u00ed okkar \u00f3fullkomna heimi \u201etr\u00fai\u201c \u00feeim sem ber fram sakirnar, sem aftur lei\u00f0ir til \u00feess a\u00f0 hinir s\u00f6ku\u00f0u eru beittir vi\u00f0url\u00f6gum af einkar\u00e9ttarlegum toga. \u00deeir missa \u00fe\u00e1 ef til vill atvinnu s\u00edna e\u00f0a eru \u00fatiloka\u00f0ir af \u00ed\u00fer\u00f3ttaf\u00e9l\u00f6gum og samb\u00f6ndum \u00feeirra til a\u00f0 taka \u00fe\u00e1tt \u00ed keppnis\u00ed\u00fer\u00f3ttum \u00e1 vettvangi \u00feeirra.<\/span><\/span><\/p>\n

\u00dea\u00f0 er vissulega svo a\u00f0 reglan \u00ed stj\u00f3rnarskr\u00e1nni, sem nefnd var \u00ed upphafi \u00feessarar greinar, fjallar fyrst og femst um sakir fyrir d\u00f3mi og felur \u00ed s\u00e9r bann vi\u00f0 refsivi\u00f0url\u00f6gum d\u00f3mst\u00f3la ef s\u00f6k er \u00f3s\u00f6nnu\u00f0. H\u00fan gildir ekki \u00ed einkar\u00e9ttarlegum samb\u00f6ndum, \u00fe\u00f3 a\u00f0 h\u00fan kunni \u00fear oft a\u00f0 hafa si\u00f0fer\u00f0ilegt v\u00e6gi. T.d getur maki \u00feess, sem saka\u00f0ur er um brot, sliti\u00f0 sambandinu, \u00e1n \u00feess a\u00f0 ver\u00f0a talinn brj\u00f3ta lagalegan r\u00e9tt \u00e1 hinum saka\u00f0a. Hi\u00f0 sama m\u00e1 segja um vinnuveitanda hins saka\u00f0a e\u00f0a heimildir \u00feeirra sem stj\u00f3rna \u00fe\u00e1ttt\u00f6ku hans \u00ed keppnis\u00ed\u00fer\u00f3ttum. Ekkert bannar \u00feessum a\u00f0ilum a\u00f0 beita hinn saka\u00f0a vi\u00f0url\u00f6gum, eins og m\u00f6rg d\u00e6mi eru um. M.a. er hugsanlegt a\u00f0 fyrirt\u00e6ki og f\u00e9lagasamb\u00f6nd missi vi\u00f0skipti og tekjur ef \u00feau breg\u00f0ast ekki vi\u00f0 gagnvart hinum saka\u00f0a.<\/span><\/span><\/p>\n

En menn \u00feurfa ekki a\u00f0 halda a\u00f0 m\u00e1li\u00f0 s\u00e9 svo einfalt sem a\u00f0 framan greinir vegna \u00feess a\u00f0 \u00feessi vi\u00f0horf grei\u00f0a g\u00f6tu \u00feeirra sem vilja bera fram \u00f3sannar sakir \u00e1 hendur \u00f6\u00f0rum gagngert til a\u00f0 ska\u00f0a \u00fe\u00e1 me\u00f0 \u00fev\u00ed a\u00f0 framkalla svona einkar\u00e9ttarleg vi\u00f0url\u00f6g. Jafnvel v\u00e6ri me\u00f0 sl\u00edkum h\u00e6tti unnt a\u00f0 hindra sterkasta leikmann andst\u00e6\u00f0inganna \u00ed \u00fev\u00ed a\u00f0 geta teki\u00f0 \u00fe\u00e1tt \u00ed \u00farslitaleiknum sem framundan er. \u00dea\u00f0 er svosem ekki l\u00edklegt a\u00f0 sl\u00edkt gerist en m\u00f6guleikinn er fyrir hendi. Svo er kannski l\u00edka m\u00f6guleiki \u00e1 a\u00f0 svipta menn atvinnunni me\u00f0 \u00e1s\u00f6kunum um refsiver\u00f0 brot \u00feeirra.<\/span><\/span><\/p>\n

Heimurinn er \u00f3fullkominn. \u00deessar s\u00ed\u00f0astnefndu kringumst\u00e6\u00f0ur valda \u00fev\u00ed a\u00f0 menn ver\u00f0a a\u00f0 fara fram me\u00f0 varf\u00e6rnum h\u00e6tti og muna \u00fe\u00e1 eftir \u00feeirri gildu si\u00f0fer\u00f0isreglu, a\u00f0 menn teljist saklausir af refsiver\u00f0um brotum nema s\u00f6k \u00feeirra hafi sannast a.m.k. me\u00f0 s\u00e6milegri vissu. Hver sag\u00f0i a\u00f0 l\u00edfi\u00f0 v\u00e6ri einfalt?<\/span><\/span><\/p>\n

J\u00f3n Steinar Gunnlaugsson l\u00f6gma\u00f0ur<\/span><\/em><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

\u00cd 2. mgr. 70. gr stj\u00f3rnarskr\u00e1rinnar er kve\u00f0i\u00f0 svo \u00e1 a\u00f0 hver s\u00e1 sem borinn er s\u00f6kum um refsiver\u00f0a h\u00e1ttsemi skuli talinn saklaus \u00fear til sekt hans hefur veri\u00f0 s\u00f6nnu\u00f0. Reglulega koma upp tilvik, \u00fear sem menn eru bornir s\u00f6kum um refsiver\u00f0a h\u00e1ttsemi, sem \u00feeir neita a\u00f0 hafa frami\u00f0 og ekki hafa sannast. \u00cd sl\u00edkum […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-529","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/jonsteinar.is\/index.php\/wp-json\/wp\/v2\/posts\/529","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/jonsteinar.is\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jonsteinar.is\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jonsteinar.is\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/jonsteinar.is\/index.php\/wp-json\/wp\/v2\/comments?post=529"}],"version-history":[{"count":0,"href":"https:\/\/jonsteinar.is\/index.php\/wp-json\/wp\/v2\/posts\/529\/revisions"}],"wp:attachment":[{"href":"https:\/\/jonsteinar.is\/index.php\/wp-json\/wp\/v2\/media?parent=529"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jonsteinar.is\/index.php\/wp-json\/wp\/v2\/categories?post=529"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jonsteinar.is\/index.php\/wp-json\/wp\/v2\/tags?post=529"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}