{"id":1073,"date":"2026-05-12T04:29:19","date_gmt":"2026-05-12T04:29:19","guid":{"rendered":"https:\/\/jonsteinar.is\/?p=1073"},"modified":"2026-05-12T04:29:19","modified_gmt":"2026-05-12T04:29:19","slug":"lifsskodun","status":"publish","type":"post","link":"https:\/\/jonsteinar.is\/index.php\/2026\/05\/12\/lifsskodun\/","title":{"rendered":"L\u00edfssko\u00f0un"},"content":{"rendered":"\n

I.<\/strong><\/p>\n\n\n\n

\u00c9g hef veri\u00f0 hvattur til a\u00f0 birta h\u00e9r \u00e1 fasb\u00f3kinni nokkra pistla \u00fear sem \u00e9g leitast vi\u00f0 a\u00f0 gera grein fyrir hugmyndum m\u00ednum um grundv\u00f6ll \u00fej\u00f3\u00f0f\u00e9lagsins sem \u00e9g tel mig hafa reynt a\u00f0 beita \u00ed l\u00edfi m\u00ednu. Birtist s\u00e1 fyrsti h\u00e9r \u00e1 eftir en hinir \u00e1 n\u00e6stu d\u00f6gum.<\/p>\n\n\n\n

\u00deegar \u00e9g komst \u00e1 fullor\u00f0ins\u00e1r f\u00f3r \u00e9g a\u00f0 leggja mig eftir hugmyndafr\u00e6\u00f0i \u00ed stj\u00f3rnm\u00e1lunum. M\u00e1lin \u00fer\u00f3u\u00f0ust me\u00f0 \u00feeim h\u00e6tti a\u00f0 \u00e9g taldi frelsi einstaklinga me\u00f0 r\u00edka \u00e1byrg\u00f0 \u00e1 eigin l\u00edfi eiga a\u00f0 vera s\u00fa undirsta\u00f0a sem skipulag \u00fej\u00f3\u00f0f\u00e9lagsins bygg\u00f0ist \u00e1. \u00deegar \u00e9g horfi til baka skynja \u00e9g \u00fea\u00f0 svo a\u00f0 \u00e1rin 1967\u20131972 hafi \u00e9g sm\u00e1m saman \u00f6\u00f0last \u00fe\u00e1 sannf\u00e6ringu um meginatri\u00f0i \u00ed stj\u00f3rnm\u00e1lum sem \u00e9g hef haldi\u00f0 s\u00ed\u00f0an og reynt a\u00f0 lifa eftir.<\/p>\n\n\n\n

\u00c1 landsfundi Sj\u00e1lfst\u00e6\u00f0isflokksins, sem haldinn var snemma \u00e1rs 1971, flutti \u00e9g erindi sem nefndist \u201eDreifing valds og efling frj\u00e1lshyggju.\u201c Erindi\u00f0 var s\u00ed\u00f0an birt \u00ed Morgunbla\u00f0inu<\/em> \u00ed d\u00e1lkinum \u201eUmhorf\u201c, sem Samband ungra sj\u00e1lfst\u00e6\u00f0ismanna s\u00e1 um. \u00dearna var a\u00f0 finna eindreginn bo\u00f0skap um frelsi einstaklinga og \u00e1byrg\u00f0 og man \u00e9g a\u00f0 erindi\u00f0 f\u00e9ll \u00e1heyrendum vel \u00ed ge\u00f0. \u00c1 \u00feessum fundi var \u00e9g inntur eftir \u00fev\u00ed hvort \u00e9g vildi gefa kost \u00e1 m\u00e9r vi\u00f0 kosningu \u00ed mi\u00f0stj\u00f3rn Sj\u00e1lfst\u00e6\u00f0isflokksins. \u00c9g hafna\u00f0i \u00fev\u00ed. \u00c9g held a\u00f0 \u00e1 \u00feessum t\u00edma hafi s\u00fa hugsun fest r\u00e6tur \u00ed huga m\u00ednum a\u00f0 \u00e9g vildi fremur verja kr\u00f6ftum m\u00ednum til starfa \u00e1 vettvangi l\u00f6gfr\u00e6\u00f0innar en stj\u00f3rnm\u00e1lanna.<\/p>\n\n\n\n

\u00cd baks\u00fdnisspeglinum finnst m\u00e9r eins og a\u00f0 me\u00f0 \u00feessari afst\u00f6\u00f0u \u00e1 landsfundinum 1971 hafi stefnan a\u00f0 \u00fev\u00ed er snerti starfssvi\u00f0 mitt veri\u00f0 m\u00f3tu\u00f0. \u00de\u00f3 a\u00f0 kannski hafi ekki legi\u00f0 dj\u00fapar hugsanir a\u00f0 baki er \u00e9g viss um \u00fea\u00f0 n\u00fana a\u00f0 \u00e1kv\u00f6r\u00f0un m\u00edn hafi veri\u00f0 m\u00e9r fars\u00e6l og raunar grundv\u00f6llur a\u00f0 \u00feeirri l\u00edfsfyllingu sem \u00e9g tel mig hafa or\u00f0i\u00f0 svo g\u00e6fusaman a\u00f0 nj\u00f3ta \u00e1 starfsferli m\u00ednum.<\/p>\n\n\n\n

II.<\/p>\n\n\n\n

\u00c9g \u00e1tta mig \u00e1 \u00fev\u00ed n\u00fa a\u00f0 l\u00edfsvi\u00f0horf m\u00edn voru tekin a\u00f0 m\u00f3tast me\u00f0 \u00e1kve\u00f0num h\u00e6tti \u00e1 8. \u00e1ratug s\u00ed\u00f0ustu aldar. \u00cd endurminningu minni skipti miklu m\u00e1li, fyrir grundv\u00f6llinn sem m\u00f3ta\u00f0ist \u00e1 \u00feessum \u00e1rum \u00ed huga m\u00ednum, erindi sem \u00e9g flutti \u00e1 \u00e1rinu 1972 \u00e1 hugsj\u00f3nafundi hj\u00e1 Heimdalli. \u00c1heyrendur voru innan vi\u00f0 10 talsins, ef \u00e9g man r\u00e9tt. Erindi\u00f0 kalla\u00f0i \u00e9g \u201eL\u00fd\u00f0r\u00e6\u00f0i tryggir pers\u00f3nulegt frumkv\u00e6\u00f0i\u201c og var \u00fea\u00f0 birt \u00ed V\u00f6ku<\/em>, bla\u00f0i l\u00fd\u00f0r\u00e6\u00f0issinna\u00f0ra st\u00fadenta, \u00ed desember 1972. \u00c9g man a\u00f0 \u00e9g las allmiki\u00f0 \u00ed ritum um stj\u00f3rnm\u00e1laheimspeki vi\u00f0 undirb\u00faning \u00feessa erindis. \u00deegar \u00e9g les erindi\u00f0 n\u00fana er ekki laust vi\u00f0 a\u00f0 m\u00e9r finnist \u00fea\u00f0 svol\u00edti\u00f0 ung\u00e6\u00f0islegt \u00e1 k\u00f6flum en hugsunin er hei\u00f0arleg og hrein. Meginbo\u00f0skapurinn er s\u00e1 a\u00f0 \u00fe\u00e6r grunnhugmyndir sem standa a\u00f0 baki l\u00fd\u00f0r\u00e6\u00f0islegu stj\u00f3rnkerfi eigi l\u00edka vi\u00f0 \u00ed daglegu l\u00edfi manna. \u00deeir eigi \u00feannig ekki a\u00f0eins a\u00f0 f\u00e1 a\u00f0ild a\u00f0 landsstj\u00f3rninni me\u00f0 kosningar\u00e9tti s\u00ednum heldur einnig a\u00f0 f\u00e1 a\u00f0 r\u00e1\u00f0a eigin m\u00e1lefnum \u00ed r\u00edkum m\u00e6li. \u00cd endurminningunni finnst m\u00e9r a\u00f0 vinnan vi\u00f0 \u00feetta erindi hafi skipt m\u00e1li fyrir myndun \u00feeirra sko\u00f0ana sem \u00e9g s\u00ed\u00f0an hef haft \u00ed stj\u00f3rnm\u00e1lum og raunar um \u00e6skilega h\u00e6tti \u00ed daglegu l\u00edfi manna. Ni\u00f0ursta\u00f0an er l\u00edklega s\u00fa a\u00f0 enginn \u00feeirra \u00f6rf\u00e1u sem \u00e1 hl\u00fdddu man neitt af \u00fev\u00ed sem sagt var, einungis s\u00e1 sem tala\u00f0i. \u00c9g held a\u00f0 m\u00e1lum s\u00e9 oft svona fari\u00f0. Til d\u00e6mis gr\u00e6ddi \u00e9g sj\u00e1lfur miki\u00f0 \u00e1 \u00fev\u00ed a\u00f0 kenna vi\u00f0 h\u00e1sk\u00f3lana og f\u00f3lst \u00fea\u00f0 ekki s\u00edst \u00ed \u00feeirri vinnu sem \u00e9g lag\u00f0i \u00ed undirb\u00faninginn. Vonandi hefur eitthva\u00f0 l\u00edka seti\u00f0 eftir hj\u00e1 nemendunum. Kennsla hefur \u00fe\u00f3 a\u00f0 m\u00ednu mati fyrst og fremst \u00feann tilgang a\u00f0 vekja \u00e1huga nemenda \u00e1 vi\u00f0fangsefninu \u00feannig a\u00f0 \u00feeir ver\u00f0i tilb\u00fanir til a\u00f0 leggja sig sj\u00e1lfir eftir n\u00e1msefninu.<\/p>\n\n\n\n

III.<\/strong><\/p>\n\n\n\n

\u00c9g hef oft hugleitt hversu mikils vir\u00f0i \u00fea\u00f0 er fyrir menn a\u00f0 hafa \u00fea\u00f0 sem vi\u00f0 stundum k\u00f6llum l\u00edfssko\u00f0un. \u00de\u00e1 \u00e1 \u00e9g vi\u00f0 afst\u00f6\u00f0u til l\u00edfsins sem r\u00e6\u00f0st af grunnhugmyndum um hva\u00f0 s\u00e9 skynsamlegt og lei\u00f0i til besta velfarna\u00f0ar \u00ed l\u00edfi einstaklinga en \u00fe\u00f3 kannski umfram allt hva\u00f0 teljist vera r\u00e9tt og rangt \u00fat fr\u00e1 m\u00e1lefnalegum sj\u00f3narmi\u00f0um eing\u00f6ngu og \u00feeim si\u00f0fer\u00f0islegu og lagalegu vi\u00f0horfum sem vi\u00f0komandi hefur. \u00deegar tekin er afsta\u00f0a til m\u00e1la ver\u00f0a menn a\u00f0 skilja a\u00f0 hagsmunir, sem \u00feeir sj\u00e1lfir kunna a\u00f0 hafa e\u00f0a hafa sam\u00fa\u00f0 me\u00f0, mega ekki valda fr\u00e1vikum fr\u00e1 \u00fev\u00ed sem r\u00e9tt er samkv\u00e6mt \u00feeim meginsj\u00f3narmi\u00f0um sem \u00feeir hafa tileinka\u00f0 s\u00e9r og sett \u00ed \u00f6ndvegi \u00ed l\u00edfi s\u00ednu.<\/p>\n\n\n\n

\u00cd sk\u00e1lds\u00f6gunni Undirsta\u00f0an<\/em>, eftir \u00feann merka h\u00f6fund Ayn Rand, r\u00e6\u00f0a tv\u00f6 t\u00edu \u00e1ra b\u00f6rn saman um \u00e6tlunarverk s\u00edn \u00ed l\u00edfinu. Anna\u00f0 \u00feeirra, drengur, svara\u00f0i spurningu um hva\u00f0 hann \u00e6tla\u00f0i a\u00f0 gera me\u00f0 or\u00f0unum \u201e\u00fea\u00f0 sem er r\u00e9tt.\u201c Ekki fl\u00f3ki\u00f0. \u00de\u00f3 a\u00f0 vi\u00f0 tileinkum okkur \u00feetta vi\u00f0horf \u00feurfum vi\u00f0 samt a\u00f0 skilja a\u00f0 engin trygging er fyrir \u00fev\u00ed a\u00f0 vi\u00f0 h\u00f6fum alltaf r\u00e9tt fyrir okkur. Og vi\u00f0 ver\u00f0um l\u00edka jafnan a\u00f0 vera tilb\u00fain til a\u00f0 skipta um sko\u00f0un ef n\u00fdjar uppl\u00fdsingar e\u00f0a r\u00f6ksemdir birtast okkur. \u00de\u00f3 a\u00f0 engin trygging s\u00e9 fyrir \u00fev\u00ed a\u00f0 vi\u00f0 h\u00f6fum alltaf r\u00e9tt fyrir okkur gerir \u00fea\u00f0 samt ekkert til svo lengi sem vi\u00f0 reynum af einl\u00e6gum huga a\u00f0 taka \u00fe\u00e1 afst\u00f6\u00f0u sem best er. Meira ver\u00f0ur ekki krafist af okkur. Og \u00fea\u00f0 sem mestu m\u00e1li skiptir, vi\u00f0 getum sj\u00e1lf ekki krafist meira af okkur sj\u00e1lfum. Hafi ma\u00f0ur breytt r\u00e9tt, eftir bestu samvisku, getur enginn gert manni neitt. Ma\u00f0ur getur sta\u00f0i\u00f0 aleinn gagnvart m\u00e1l\u00e6\u00f0i, h\u00e1va\u00f0a og ford\u00e6mingum \u00e1n \u00feess a\u00f0 sl\u00edkt hreyfi vi\u00f0 manni, a\u00f0eins ef ma\u00f0ur hefur hl\u00fdtt kalli samvisku sinnar og gert \u00fea\u00f0 sem f\u00f3lst \u00ed svari drengsins \u00ed s\u00f6gu Ayn Rand, \u201e\u00fea\u00f0 sem er r\u00e9tt\u201c \u2014 og \u00fe\u00e1 eins og ma\u00f0ur hefur meti\u00f0 \u00fea\u00f0 sj\u00e1lfur eftir a\u00f0 hafa reynt a\u00f0 taka tillit til alls sem m\u00e1li skiptir.<\/p>\n\n\n\n

\u00c9g hef alltaf haldi\u00f0 upp \u00e1 or\u00f0 Abrahams Lincolns l\u00f6gfr\u00e6\u00f0ings \u00ed Notes for a Law Lecture<\/em> fr\u00e1 1850 en Abraham \u00feessi gegndi, eins og menn vita, emb\u00e6tti forseta Bandar\u00edkjanna nokkrum \u00e1rum s\u00ed\u00f0ar. Or\u00f0 hans hlj\u00f3\u00f0a svo \u00ed \u00fe\u00fd\u00f0ingu minni: \u201eReyni\u00f0 alltaf a\u00f0 vera hei\u00f0arleg, og ef \u00fe\u00fa getur ekki a\u00f0 eigin d\u00f3mi veri\u00f0 hei\u00f0arlegur \u00ed starfi \u00fe\u00ednu l\u00f6gfr\u00e6\u00f0ingur, vertu \u00fe\u00e1 hei\u00f0arlegur vi\u00f0 a\u00f0 gera eitthva\u00f0 anna\u00f0.\u201c<\/p>\n\n\n\n

IV.<\/strong><\/p>\n\n\n\n

Setjum okkur \u00ed svol\u00edti\u00f0 h\u00e1t\u00ed\u00f0legar stellingar og veltum fyrir okkur grundvellinum fyrir \u00fev\u00ed samf\u00e9lagi sem vi\u00f0 \u00f6ll erum \u00ed vi\u00f0 anna\u00f0 f\u00f3lk. Erum vi\u00f0 ekki sj\u00e1lf grunneiningin? Vi\u00f0 h\u00f6fum au\u00f0vita\u00f0 aldrei veri\u00f0 be\u00f0in um a\u00f0 semja okkur inn \u00ed samf\u00e9lag vi\u00f0 a\u00f0ra. Flest teljum vi\u00f0 samt a\u00f0 okkur beri si\u00f0fer\u00f0ileg skylda til \u00fe\u00e1ttt\u00f6ku \u00ed sl\u00edku samf\u00e9lagi. \u00c1st\u00e6\u00f0an er n\u00e1b\u00fdli\u00f0 vi\u00f0 a\u00f0ra og \u00f3hj\u00e1kv\u00e6mileg sameiginleg vi\u00f0fangsefni okkar og \u00feeirra.<\/p>\n\n\n\n

\u00deess vegna beygjum vi\u00f0 okkur flest undir a\u00f0 teljast \u00fe\u00e1tttakendur \u00ed sameiginlegu skipulagi me\u00f0 \u00f6\u00f0ru f\u00f3lki. \u00deetta skipulag hefur m\u00f3tast me\u00f0 \u00fdmsum h\u00e6tti, til d\u00e6mis hafa or\u00f0i\u00f0 til einingar sem samanstanda af \u00feeim einstaklingum sem byggja \u00e1kve\u00f0in og skilgreind landsv\u00e6\u00f0i. \u00deeir mynda saman svok\u00f6llu\u00f0 \u00fej\u00f3\u00f0r\u00edki og setja s\u00e9r reglur um samb\u00fa\u00f0 s\u00edna innan endimarka \u00feess. Vi\u00f0 gerum f\u00e6st miklar athugasemdir vi\u00f0 \u00feetta.<\/p>\n\n\n\n

Meginhugmyndin hl\u00fdtur samt a\u00f0 vera s\u00fa a\u00f0 einstaklingurinn s\u00e9 grunneiningin \u00ed sl\u00edku samf\u00e9lagi. Hann ver\u00f0ur ekki til fyrir samf\u00e9lagi\u00f0, heldur ver\u00f0ur samf\u00e9lagi\u00f0 til vegna hans og annarra einstaklinga sem \u00fear er a\u00f0 finna. Hlutverk \u00feess getur aldrei or\u00f0i\u00f0 a\u00f0 drottna yfir honum. \u00dea\u00f0 hefur miklu fremur \u00fev\u00ed hlutverki a\u00f0 gegna a\u00f0 vernda r\u00e9ttindi hans fyrir \u00e1s\u00f3kn annarra. \u00deessi hugsun m\u00f3tar \u00fe\u00fd\u00f0ingarmikil grunnvi\u00f0horf \u00ed stj\u00f3rnskipun okkar og l\u00f6gum. Til d\u00e6mis er \u00fea\u00f0 almenn meginregla \u00ed okkar r\u00e9ttarkerfi a\u00f0 frelsi manna til or\u00f0a og athafna eigi helst ekki a\u00f0 takmarkast af \u00f6\u00f0ru en r\u00e9ttindum annarra. Vi\u00f0 teljum l\u00edka \u00fe\u00e1 meginreglu gilda a\u00f0 setta lagaheimild \u00feurfi til a\u00f0 sker\u00f0a frelsi einstaklinga og jafnvel a\u00f0 sl\u00edk heimild dugi ekki til ef skert eru r\u00e9ttindi sem nj\u00f3ta r\u00edkari verndar samkv\u00e6mt s\u00e9rst\u00f6kum \u00e1kv\u00e6\u00f0um sem vi\u00f0 h\u00f6fum sett \u00ed stj\u00f3rnarskr\u00e1 okkar \u00fear a\u00f0 l\u00fatandi. \u00c9g tel a\u00f0 miklu m\u00e1li skipti fyrir \u00fe\u00e1 sem starfa a\u00f0 \u00farlausn m\u00e1la \u00ed r\u00e9ttarkerfinu a\u00f0 \u00e1tta sig vel \u00e1 \u00feessum hugmyndagrundvelli stj\u00f3rnskipunarinnar.<\/p>\n\n\n\n

V.<\/p>\n\n\n\n

S\u00e9rst\u00f6k \u00e1st\u00e6\u00f0a til a\u00f0 nefna \u00fe\u00e1tt, sem a\u00f0 m\u00ednum d\u00f3mi er \u00f3a\u00f0skiljanlegur hluti af \u00feeirri l\u00edfssko\u00f0un sem \u00e9g hef l\u00fdst \u00ed s\u00ed\u00f0ustu pistlum: vir\u00f0ing fyrir \u00f6\u00f0ru f\u00f3lki og skilyr\u00f0islaus vi\u00f0urkenning \u00e1 r\u00e9tti \u00feess til a\u00f0 haga eigin l\u00edfi \u00e1 \u00feann h\u00e1tt sem \u00fea\u00f0 sj\u00e1lft k\u00fds, eins lengi og \u00fea\u00f0 ska\u00f0ar ekki a\u00f0ra. Mannf\u00f3lki\u00f0 er fj\u00f6lbreytilegt og einstakir menn hafa mismunandi kenndir, hvatir og langanir \u00ed l\u00edfinu. Allir eiga \u00fear a\u00f0 m\u00ednum d\u00f3mi sama r\u00e9tt. Ekkert okkar hefur heimild til a\u00f0 sitja yfir hlut annarra me\u00f0 \u00fev\u00ed a\u00f0 bj\u00f3\u00f0a og banna, eins og svo margir vilja s\u00edfellt gera. Sumir vilja flokka mannf\u00f3lki\u00f0 eftir \u00fej\u00f3\u00f0erni, litarh\u00e6tti, tr\u00faarbr\u00f6g\u00f0um, kynfer\u00f0i, kynhneig\u00f0, g\u00e1fum e\u00f0a hverju \u00fev\u00ed \u00f6\u00f0ru sem greinir einn mann fr\u00e1 \u00f6\u00f0rum og l\u00e1ta menn nj\u00f3ta misjafns r\u00e9ttar eftir \u00fev\u00ed hverjum \u00feessara \u201eflokka\u201c \u00feeir tilheyra. Til \u00feess hafa menn ekki heimild af \u00feeirri einf\u00f6ldu \u00e1st\u00e6\u00f0u a\u00f0 einn \u00e1 ekki a\u00f0 r\u00e1\u00f0a neinu um einkahagi annars. Svo einfalt er \u00fea\u00f0.<\/p>\n\n\n\n

A\u00f0 auki er annar eiginleiki sem oft skiptir sk\u00f6pum \u00ed samskiptum milli manna af \u00fev\u00ed hann er nau\u00f0synlegur til a\u00f0 geta vi\u00f0haldi\u00f0 g\u00f3\u00f0um tengslum og vin\u00e1ttu. \u00deetta er h\u00e6fileikinn til a\u00f0 geta be\u00f0ist afs\u00f6kunar. Enginn ma\u00f0ur kemst hj\u00e1 \u00fev\u00ed a\u00f0 segja einhvern t\u00edma e\u00f0a gera eitthva\u00f0 sem mei\u00f0ir e\u00f0a s\u00e6rir annan, jafnvel g\u00f3\u00f0an vin. Hafi ma\u00f0ur gert \u00feetta og s\u00ed\u00f0an komist a\u00f0 \u00feeirri ni\u00f0urst\u00f6\u00f0u a\u00f0 ekki hafi veri\u00f0 fari\u00f0 fram af fullri sanngirni gagnvart \u00feeim sem or\u00f0um var beint a\u00f0, tilheyrir \u00fea\u00f0 a\u00f0 m\u00ednum d\u00f3mi si\u00f0fer\u00f0islegri skyldu a\u00f0 bi\u00f0ja vi\u00f0komandi afs\u00f6kunar.<\/p>\n\n\n\n

VI.<\/p>\n\n\n\n

Stundum hef \u00e9g veri\u00f0 of flj\u00f3tur til a\u00f0 beina skeytum a\u00f0 \u00f6\u00f0rum \u00e1n \u00feess a\u00f0 s\u00fdna nau\u00f0synlega sanngirni. \u00c9g tel mig \u00ed sl\u00edkum tilvikum oftast hafa reynt a\u00f0 b\u00e6ta r\u00e1\u00f0 mitt, r\u00e6\u00f0a m\u00e1li\u00f0 vi\u00f0 \u00feann sem \u00ed hlut \u00e1 og bi\u00f0ja hann afs\u00f6kunar \u00e1 frumhlaupinu. \u00dea\u00f0 er regla frekar en undantekning a\u00f0 hrein samskipti af \u00feessu tagi treysti vin\u00e1ttu og gott samband milli manna fremur en a\u00f0 spilla \u00fev\u00ed. \u00c9g hef l\u00edka or\u00f0i\u00f0 vitni a\u00f0 \u00fev\u00ed a\u00f0 skorturinn \u00e1 \u00feessum h\u00e6fileika hefur leitt af s\u00e9r sambandsleysi og jafnvel vinslit, sem au\u00f0veldlega m\u00e1tti komast hj\u00e1. Au\u00f0m\u00fdkt er nau\u00f0synleg \u00ed samskiptum vi\u00f0 a\u00f0ra.<\/p>\n\n\n\n

A\u00f0 m\u00ednu \u00e1liti skiptir \u00fea\u00f0 sk\u00f6pum fyrir velfer\u00f0 og hamingju manna a\u00f0 nj\u00f3ta frelsis til a\u00f0 stj\u00f3rna eigin l\u00edfi og taka \u00e1kvar\u00f0anir um hagi sj\u00e1lfs s\u00edn. \u00deessu ver\u00f0ur a\u00f0 fylgja \u00e1byrg\u00f0 \u00feess manns sj\u00e1lfs sem \u00ed hlut \u00e1. \u00dea\u00f0 er lykilatri\u00f0i. \u00cd samf\u00e9lagi mannanna er au\u00f0velt a\u00f0 greina alls kyns vandam\u00e1l, sem einstaklingar og h\u00f3par \u00feeirra eiga vi\u00f0 a\u00f0 str\u00ed\u00f0a. \u00darr\u00e6\u00f0i margra felast \u00ed a\u00f0 vilja taka \u00e1 vandanum me\u00f0 opinberum afskiptum og forsj\u00e1 sem fela \u00ed s\u00e9r sker\u00f0ingu \u00e1 athafnafrelsi borgara almennt og krefst skattheimtu og \u00feeirra takmarkana \u00e1 sj\u00e1lfsforr\u00e6\u00f0i borgara sem henni fylgir. Settar eru bo\u00f0- og bannreglur um alls kyns mannlega breytni og refsing l\u00f6g\u00f0 vi\u00f0 ef menn fylgja ekki hinni opinberu forskrift. Stundum er eftirlitsstofnunum hins opinbera komi\u00f0 \u00e1 f\u00f3t til a\u00f0 g\u00e6ta a\u00f0 \u00fev\u00ed a\u00f0 menn fari eftir fyrirm\u00e6lum og tryggja a\u00f0 \u00feeir \u00f3hl\u00fd\u00f0nu ver\u00f0i l\u00f6gs\u00f3ttir. \u00de\u00e1 eru t\u00ed\u00f0um settar lagareglur sem fela \u00ed s\u00e9r beinan e\u00f0a \u00f3beinan tilflutning fj\u00e1rmuna \u00e1 milli borgaranna. \u00deessi vi\u00f0horf eiga ekki r\u00e9tt \u00e1 s\u00e9r a\u00f0 m\u00ednum d\u00f3mi.<\/p>\n\n\n\n

J\u00f3n steinar Gunnlaugsson l\u00f6gfr\u00e6\u00f0ingur<\/em><\/p>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

I. \u00c9g hef veri\u00f0 hvattur til a\u00f0 birta h\u00e9r \u00e1 fasb\u00f3kinni nokkra pistla \u00fear sem \u00e9g leitast vi\u00f0 a\u00f0 gera grein fyrir hugmyndum m\u00ednum um grundv\u00f6ll \u00fej\u00f3\u00f0f\u00e9lagsins sem \u00e9g tel mig hafa reynt a\u00f0 beita \u00ed l\u00edfi m\u00ednu. Birtist s\u00e1 fyrsti h\u00e9r \u00e1 eftir en hinir \u00e1 n\u00e6stu d\u00f6gum. \u00deegar \u00e9g komst \u00e1 fullor\u00f0ins\u00e1r f\u00f3r […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1073","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/jonsteinar.is\/index.php\/wp-json\/wp\/v2\/posts\/1073","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/jonsteinar.is\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jonsteinar.is\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jonsteinar.is\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/jonsteinar.is\/index.php\/wp-json\/wp\/v2\/comments?post=1073"}],"version-history":[{"count":1,"href":"https:\/\/jonsteinar.is\/index.php\/wp-json\/wp\/v2\/posts\/1073\/revisions"}],"predecessor-version":[{"id":1074,"href":"https:\/\/jonsteinar.is\/index.php\/wp-json\/wp\/v2\/posts\/1073\/revisions\/1074"}],"wp:attachment":[{"href":"https:\/\/jonsteinar.is\/index.php\/wp-json\/wp\/v2\/media?parent=1073"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jonsteinar.is\/index.php\/wp-json\/wp\/v2\/categories?post=1073"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jonsteinar.is\/index.php\/wp-json\/wp\/v2\/tags?post=1073"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}